The Art of Public Speaking Dale Carnagey 49

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The Art of Public Speaking people we are arming every day? Or deceive them, when we are educating them to the utmost limit of our ability? Or outlaw them, when we work side by side with them? Or re−enslave them under legal forms, when for their benefit we have even imprudently narrowed the limit of felonies and mitigated the severity of law? My fellow−countrymen, as you yourselves may sometimes have to appeal at the bar of human judgment for justice and for right, give to my people to−night the fair and unanswerable conclusion of these incontestable facts. But it is claimed that under this fair seeming there is disorder and violence. This I admit. And there will be until there is one ideal community on earth after which we may pattern. But how widely is it misjudged! It is hard to measure with exactness whatever touches the negro. His helplessness, his isolation, his century of servitude,−−these dispose us to emphasize and magnify his wrongs. This disposition, inflamed by prejudice and partisanry, has led to injustice and delusion. Lawless men may ravage a county in Iowa and it is accepted as an incident−−in the South, a drunken row is declared to be the fixed habit of the community. Regulators may whip vagabonds in Indiana by platoons and it scarcely arrests attention−−a chance collision in the South among relatively the same classes is gravely accepted as evidence that one race is destroying the other. We might as well claim that the Union was ungrateful to the colored soldier who followed its flag because a Grand Army post in Connecticut closed its doors to a negro veteran as for you to give racial significance to every incident in the South, or to accept exceptional grounds as the rule of our society. I am not one of those who becloud American honor with the parade of the outrages of either section, and belie American character by declaring them to be significant and representative. I prefer to maintain that they are neither, and stand for nothing but the passion and sin of our poor fallen humanity. If society, like a machine, were no stronger than its weakest part, I should despair of both sections. But, knowing that society, sentient and responsible in every fiber, can mend and repair until the whole has the strength of the best, I despair of neither. These gentlemen who come with me here, knit into Georgia's busy life as they are, never saw, I dare assert, an outrage committed on a negro! And if they did, no one of you would be swifter to prevent or punish. It is through them, and the men and women who think with them−−making nine−tenths of every Southern community−−that these two races have been carried thus far with less of violence than would have been possible anywhere else on earth. And in their fairness and courage and steadfastness−−more than in all the laws that can be passed, or all the bayonets that can be mustered−−is the hope of our future. When will the blacks cast a free ballot? When ignorance anywhere is not dominated by the will of the intelligent; when the laborer anywhere casts a vote unhindered by his boss; when the vote of the poor anywhere is not influenced by the power of the rich; when the strong and the steadfast do not everywhere control the suffrage of the weak and shiftless−−then, and not till then, will the ballot of the negro be free. The white people of the South are banded, Mr. President, not in prejudice against the blacks−−not in sectional estrangement−−not in the hope of political dominion−−but in a deep and abiding necessity. Here is this vast ignorant and purchasable vote−−clannish, credulous, impulsive, and passionate−−tempting every art of the demagogue, but insensible to the appeal of the stateman. Wrongly started, in that it was led into alienation from its neighbor and taught to rely on the protection of an outside force, it cannot be merged and lost in the two great parties through logical currents, for it lacks political conviction and even that information on which conviction must be based. It must remain a faction−−strong enough in every community to control on the slightest division of the whites. Under that division it becomes the prey of the cunning and unscrupulous of both parties. Its credulity is imposed upon, its patience inflamed, its cupidity tempted, its impulses misdirected−−and even its superstition made to play its part in a campaign in which every interest of society is jeopardized and every approach to the ballot−box debauched. It is against such campaigns as this−−the folly and the bitterness and the danger of which every Southern community has drunk deeply−−that the white people of the South are banded together. Just as you in Massachusetts would be banded if 300,000 men, not one in a hundred able to read his ballot−−banded in race instinct, holding against you the memory of a century of slavery, taught by your late conquerors to distrust and oppose you, had already travestied legislation from your State House, and in every species of folly or villainy had wasted your substance and exhausted your credit. "1_2_4">APPENDIX D. SPEECHES FOR STUDY AND PRACTISE 239 The Art of Public Speaking But admitting the right of the whites to unite against this tremendous menace, we are challenged with the smallness of our vote. This has long been flippantly charged to be evidence and has now been solemnly and officially declared to be proof of political turpitude and baseness on our part. Let us see. Virginia−−a state now under fierce assault for this alleged crime−−cast in 1888 seventy−five per cent of her vote; Massachusetts, the State in which I speak, sixty per cent of her vote. Was it suppression in Virginia and natural causes in Massachusetts? Last month Virginia cast sixty−nine per cent of her vote; and Massachusetts, fighting in every district, cast only forty−nine per cent of hers. If Virginia is condemned because thirty−one per cent of her vote was silent, how shall this State escape, in which fifty−one per cent was dumb? Let us enlarge this comparison. The sixteen Southern States in '88 cast sixty−seven per cent of their total vote−−the six New England States but sixty−three per cent of theirs. By what fair rule shall the stigma be put upon one section while the other escapes? A congressional election in New York last week, with the polling place in touch of every voter, brought out only 6,000 votes of 28,000−−and the lack of opposition is assigned as the natural cause. In a district in my State, in which an opposition speech has not been heard in ten years and the polling places are miles apart−−under the unfair reasoning of which my section has been a constant victim−−the small vote is charged to be proof of forcible suppression. In Virginia an average majority of 12,000, unless hopeless division of the minority, was raised to 42,000; in Iowa, in the same election, a majority of 32,000 was wiped out and an opposition majority of 8,000 was established. The change of 40,000 votes in Iowa is accepted as political revolution−−in Virginia an increase of 30,000 on a safe majority is declared to be proof of political fraud. It is deplorable, sir, that in both sections a larger percentage of the vote is not regularly cast, but more inexplicable that this should be so in New England than in the South. What invites the negro to the ballot−box? He knows that of all men it has promised him most and yielded him least. His first appeal to suffrage was the promise of "forty acres and a mule;" his second, the threat that Democratic success meant his re−enslavement. Both have been proved false in his experience. He looked for a home, and he got the Freedman's Bank. He fought under promise of the loaf, and in victory was denied the crumbs. Discouraged and deceived, he has realized at last that his best friends are his neighbors with whom his lot is cast, and whose prosperity is bound up in his−−and that he has gained nothing in politics to compensate the loss of their confidence and sympathy, that is at last his best and enduring hope. And so, without leaders or organization−−and lacking the resolute heroism of my party friends in Vermont that make their hopeless march over the hills a high and inspiring pilgrimage−−he shrewdly measures the occasional agitator, balances his little account with politics, touches up his mule, and jogs down the furrow, letting the mad world wag as it will! The negro voter can never control in the South, and it would be well if partisans at the North would understand this. I have seen the white people of a State set about by black hosts until their fate seemed sealed. But, sir, some brave men, banding them together, would rise as Elisha rose in beleaguered Samaria, and, touching their eyes with faith, bid them look abroad to see the very air "filled with the chariots of Israel and the horsemen thereof." If there is any human force that cannot be withstood, it is the power of the banded intelligence and responsibility of a free community. Against it, numbers and corruption cannot prevail. It cannot be forbidden in the law, or divorced in force. It is the inalienable right of every free community−−the just and righteous safeguard against an ignorant or corrupt suffrage. It is on this, sir, that we rely in the South. Not the cowardly menace of mask or shotgun, but the peaceful majesty of intelligence and responsibility, massed and unified for the protection of its homes and the preservation of its liberty. That, sir, is our reliance and our hope, and against it all the powers of earth shall not prevail. It is just as certain that Virginia would come back to the unchallenged control of her white race−−that before the moral and material power of her people once more unified, opposition would crumble until its last desperate leader was left alone, vainly striving to rally his disordered hosts−−as that night should fade in the kindling glory of the sun. You may pass force bills, but they will not avail. You may surrender your own liberties to federal election law; you may submit, in fear of a necessity that does not exist, that the very form of this government may be changed; you may invite federal interference with the New England town meeting, that has been for a hundred years the "1_2_4">APPENDIX D. SPEECHES FOR STUDY AND PRACTISE 240 The Art of Public Speaking guarantee of local government in America; this old State−−which holds in its charter the boast that it "is a free and independent commonwealth"−−may deliver its election machinery into the hands of the government it helped to create−−but never, sir, will a single State of this Union, North or South, be delivered again to the control of an ignorant and inferior race. We wrested our state governments from negro supremacy when the Federal drumbeat rolled closer to the ballot−box, and Federal bayonets hedged it deeper about than will ever again be permitted in this free government. But, sir, though the cannon of this Republic thundered in every voting district in the South, we still should find in the mercy of God the means and the courage to prevent its reestablishment. I regret, sir, that my section, hindered with this problem, stands in seeming estrangement to the North. If, sir, any man will point out to me a path down which the white people of the South, divided, may walk in peace and honor, I will take that path, though I take it alone−−for at its end, and nowhere else, I fear, is to be found the full prosperity of my section and the full restoration of this Union. But, sir, if the negro had not been enfranchised the South would have been divided and the Republic united. His enfranchisement−−against which I enter no protest−−holds the South united and compact. What solution, then, can we offer for the problem? Time alone can disclose it to us. We simply report progress, and ask your patience. If the problem be solved at all−−and I firmly believe it will, though nowhere else has it been−−it will be solved by the people most deeply bound in interest, most deeply pledged in honor to its solution. I had rather see my people render back this question rightly solved than to see them gather all the spoils over which faction has contended since Cataline conspired and Caesar fought. Meantime we treat the negro fairly, measuring to him justice in the fulness the strong should give to the weak, and leading him in the steadfast ways of citizenship, that he may no longer be the prey of the unscrupulous and the sport of the thoughtless. We open to him every pursuit in which he can prosper, and seek to broaden his training and capacity. We seek to hold his confidence and friendship−−and to pin him to the soil with ownership, that he may catch in the fire of his own hearthstone that sense of responsibility the shiftless can never know. And we gather him into that alliance of intelligence and responsibility that, though it now runs close to racial lines, welcomes the responsible and intelligent of any race. By this course, confirmed in our judgment, and justified in the progress already made, we hope to progress slowly but surely to the end. The love we feel for that race, you cannot measure nor comprehend. As I attest it here, the spirit of my old black mammy, from her home up there, looks down to bless, and through the tumult of this night steals the sweet music of her croonings as thirty years ago she held me in her black arms and led me smiling to sleep. This scene vanishes as I speak, and I catch a vision of an old Southern home with its lofty pillars and its white pigeons fluttering down through the golden air. I see women with strained and anxious faces, and children alert yet helpless. I see night come down with its dangers and its apprehensions, and in a big homely room I feel on my tired head the touch of loving hands−−now worn and wrinkled, but fairer to me yet than the hands of mortal woman, and stronger yet to lead me than the hands of mortal man−−as they lay a mother's blessing there, while at her knees−−the truest altar I yet have found−−I thank God that she is safe in her sanctuary, because her slaves, sentinel in the silent cabin, or guard at her chamber door, put a black man's loyalty between her and danger. I catch another vision. The crisis of battle−−a soldier, struck, staggering, fallen. I see a slave, scuffing through the smoke, winding his black arms about the fallen form, reckless of hurtling death−−bending his trusty face to catch the words that tremble on the stricken lips, so wrestling meantime with agony that he would lay down his life in his master's stead. I see him by the weary bedside, ministering with uncomplaining patience, praying with all his humble heart that God will lift his master up, until death comes in mercy and in honor to still the soldier's agony and seal the soldier's life. I see him by the open grave−−mute, motionless, uncovered, suffering for the death of him who in life fought against his freedom. I see him, when the mold is heaped and the great drama of his life is closed, turn away and with downcast eyes and uncertain step start out into new and strange fields, faltering, struggling, but moving on, until his shambling figure is lost in the light of this better and brighter day. And from the grave comes a voice, saying, "Follow him! put your arms about him in "1_2_4">APPENDIX D. SPEECHES FOR STUDY AND PRACTISE 241 The Art of Public Speaking his need, even as he put his about me. Be his friend as he was mine." And out into this new world−−strange to me as to him, dazzling, bewildering both−−I follow! And may God forget my people−−when they forget these! Whatever the future may hold for them, whether they plod along in the servitude from which they have never been lifted since the Cyrenian was laid hold upon by the Roman soldiers, and made to bear the cross of the fainting Christ−−whether they find homes again in Africa, and thus hasten the prophecy of the psalmist, who said, "And suddenly Ethiopia shall hold out her hands unto God"−−whether forever dislocated and separate, they remain a weak people, beset by stronger, and exist, as the Turk, who lives in the jealousy rather than in the conscience of Europe−−or whether in this miraculous Republic they break through the caste of twenty centuries and, belying universal history, reach the full stature of citizenship, and in peace maintain it−−we shall give them uttermost justice and abiding friendship. And whatever we do, into whatever seeming estrangement we may be driven, nothing shall disturb the love we bear this Republic, or mitigate our consecration to its service. I stand here, Mr. President, to profess no new loyalty. When General Lee, whose heart was the temple of our hopes, and whose arm was clothed with our strength, renewed his allegiance to this Government at Appomattox, he spoke from a heart too great to be false, and he spoke for every honest man from Maryland to Texas. From that day to this Hamilcar has nowhere in the South sworn young Hannibal to hatred and vengeance, but everywhere to loyalty and to love. Witness the veteran standing at the base of a Confederate monument, above the graves of his comrades, his empty sleeve tossing in the April wind, adjuring the young men about him to serve as earnest and loyal citizens the Government against which their fathers fought. This message, delivered from that sacred presence, has gone home to the hearts of my fellows! And, sir, I declare here, if physical courage be always equal to human aspiration, that they would die, sir, if need be, to restore this Republic their fathers fought to dissolve. Such, Mr. President, is this problem as we see it, such is the temper in which we approach it, such the progress made. What do we ask of you? First, patience; out of this alone can come perfect work. Second, confidence; in this alone can you judge fairly. Third, sympathy; in this you can help us best. Fourth, give us your sons as hostages. When you plant your capital in millions, send your sons that they may know how true are our hearts and may help to swell the Caucasian current until it can carry without danger this black infusion. Fifth, loyalty to the Republic−−for there is sectionalism in loyalty as in estrangement. This hour little needs the loyalty that is loyal to one section and yet holds the other in enduring suspicion and estrangement. Give us the broad and perfect loyalty that loves and trusts Georgia alike with Massachusetts−−that knows no South, no North, no East, no West, but endears with equal and patriotic love every foot of our soil, every State of our Union. A mighty duty, sir, and a mighty inspiration impels every one of us to−night to lose in patriotic consecration whatever estranges, whatever divides. We, sir, are Americans−−and we stand for human liberty! The uplifting force of the American idea is under every throne on earth. France, Brazil−−these are our victories. To redeem the earth from kingcraft and oppression−−this is our mission! And we shall not fail. God has sown in our soil the seed of His millennial harvest, and He will not lay the sickle to the ripening crop until His full and perfect day has come. Our history, sir, has been a constant and expanding miracle, from Plymouth Rock and Jamestown, all the way−−aye, even from the hour when from the voiceless and traceless ocean a new world rose to the sight of the inspired sailor. As we approach the fourth centennial of that stupendous day−−when the old world will come to marvel and to learn amid our gathered treasures−−let us resolve to crown the miracles of our past with the spectacle of a Republic, compact, united, indissoluble in the bonds of love−−loving from the Lakes to the Gulf−−the wounds of war healed in every heart as on every hill, serene and resplendent at the summit of human achievement and earthly glory, blazing out the path and making clear the way up which all the nations of the earth must come in God's appointed time! WILLIAM McKINLEY LAST SPEECH "1_2_4">APPENDIX D. SPEECHES FOR STUDY AND PRACTISE 242 The Art of Public Speaking Delivered at the World's Fair, Buffalo, N.Y., on September 5, 1901, the day before he was assassinated. I am glad again to be in the city of Buffalo and exchange greetings with her people, to whose generous hospitality I am not a stranger, and with whose good will I have been repeatedly and signally honored. To−day I have additional satisfaction in meeting and giving welcome to the foreign representatives assembled here, whose presence and participation in this Exposition have contributed in so marked a degree to its interest and success. To the commissioners of the Dominion of Canada and the British Colonies, the French Colonies, the Republics of Mexico and of Central and South America, and the commissioners of Cuba and Porto Rico, who share with us in this undertaking, we give the hand of fellowship and felicitate with them upon the triumphs of art, science, education and manufacture which the old has bequeathed to the new century. Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise and intellect of the people, and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step. Comparison of ideas is always educational and, as such, instructs the brain and hand of man. Friendly rivalry follows, which is the spur to industrial improvement, the inspiration to useful invention and to high endeavor in all departments of human activity. It exacts a study of the wants, comforts, and even the whims of the people, and recognizes the efficacy of high quality and low prices to win their favor. The quest for trade is an incentive to men of business to devise, invent, improve and economize in the cost of production. Business life, whether among ourselves, or with other peoples, is ever a sharp struggle for success. It will be none the less in the future. Without competition we would be clinging to the clumsy and antiquated process of farming and manufacture and the methods of business of long ago, and the twentieth would be no further advanced than the eighteenth century. But tho commercial competitors we are, commercial enemies we must not be. The Pan−American Exposition has done its work thoroughly, presenting in its exhibits evidences of the highest skill and illustrating the progress of the human family in the Western Hemisphere. This portion of the earth has no cause for humiliation for the part it has performed in the march of civilization. It has not accomplished everything; far from it. It has simply done its best, and without vanity or boastfulness, and recognizing the manifold achievements of others it invites the friendly rivalry of all the powers in the peaceful pursuits of trade and commerce, and will cooperate with all in advancing the highest and best interests of humanity. The wisdom and energy of all the nations are none too great for the world work. The success of art, science, industry and invention is an international asset and a common glory. After all, how near one to the other is every part of the world. Modern inventions have brought into close relation widely separated peoples and make them better acquainted. Geographic and political divisions will continue to exist, but distances have been effaced. Swift ships and fast trains are becoming cosmopolitan. They invade fields which a few years ago were impenetrable. The world's products are exchanged as never before and with increasing transportation facilities come increasing knowledge and larger trade. Prices are fixed with mathematical precision by supply and demand. The world's selling prices are regulated by market and crop reports. We travel greater distances in a shorter space of time and with more ease than was ever dreamed of by the fathers. Isolation is no longer possible or desirable. The same important news is read, tho in different languages, the same day in all Christendom. The telegraph keeps us advised of what is occurring everywhere, and the Press foreshadows, with more or less accuracy, the plans and purposes of the nations. Market prices of products and of securities are hourly known in every commercial mart, and the investments of the people extend beyond their own national boundaries into the remotest parts of the earth. Vast transactions are conducted and international exchanges are made by the tick of the cable. Every event of interest is immediately bulletined. The quick gathering and transmission "1_2_4">APPENDIX D. SPEECHES FOR STUDY AND PRACTISE 243
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